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Temporality has been a central issue in phenomenology since its inception. Husserl's groundbreaking investigations of the consciousness of internal time early in the century inaugurated a phenomenological tradition enriched by such figures as Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, and Eugen Fink. The authors of the essays collected in this volume continue that tradition, challenging, expanding, and deepening it. Many of the essays explore topics involving the deepest levels of temporal constitution, including the relationship of temporality to the self and to the world; the ways in which temporalizing consciousness and what it temporalizes present themselves; and the roles and nature of present, past, and future. Other essays develop original positions concerning history, tradition, narrative, the time of generations, the coherence of one's life, and the place of time in the visual arts. In every instance, the authors show how invaluable phenomenology is for the investigation of time's many faces.

Time --- Phenomenology --- Philosophy, Modern --- Phenomenology . --- Philosophy of mind. --- Philosophy. --- Phenomenology. --- Philosophy of Mind. --- Philosophy, general. --- Mental philosophy --- Humanities --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Time - Congresses. --- Phenomenology - Congresses.

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This collection of essays by eminent philosopher Fred Dretske brings together work on the theory of knowledge and philosophy of mind spanning thirty years. The two areas combine to lay the groundwork for a naturalistic philosophy of mind. The fifteen essays focus on perception, knowledge, and consciousness. Together, they show the interconnectedness of Dretske's work in epistemology and his more contemporary ideas on philosophy of mind, shedding light on the links which can be made between the two. The first section of the book argues the point that knowledge consists of beliefs with the right objective connection to facts; two essays discuss this conception of knowledge's implications for naturalism. The next section articulates a view of perception, attempting to distinguish conceptual states from phenomenal states. A naturalized philosophy of mind, and thus a naturalized epistemology, is articulated in the third section. This collection will be a valuable resource for a wide range of philosophers and their students, and will also be of interest to cognitive scientists, psychologists, and philosophers of biology.

Knowledge, Theory of. --- Philosophy of mind. --- Knowledge, Theory of --- Philosophy of mind --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Epistemology --- Theory of knowledge --- Psychology --- Arts and Humanities

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Cognitive science. --- Genetic psychology. --- Philosophy of mind. --- Cognitive science --- Genetic psychology --- Philosophy of mind --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Metaphysics --- Philosophical anthropology --- Human genetics --- Psychology --- Science

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Direct, combative and wide-ranging, John Searle's philosophy has made fundamental and lasting contributions to thinking in language, mind, knowledge, truth and the nature of social reality. His account of language based on speech-acts, that mind is intentional, and the Chinese Room Argument, are just some of his most famous contributions to philosophical thinking. In this – the first introduction to John Searle's philosophy – Nick Fotion provides clear and assured exposition of Searles' ideas, while also testing and exploring their implications. The book begins by examining Searle's work on the philosophy of language: his analysis of speech acts such as promising, his taxonomy of speech acts and the wider range of indirect speech acts and metaphorical uses of language. The book then moves on to cover the philosophy of mind and outlines Searle's ideas on international states. It introduces his notions of "background" and "network", his claims for the often unrecognized importance of consciousness, and examines his attacks on other philosophical accounts of mind, such as materialism, functionalism and strong AI. The final section examines Searle's later work on the construction of social reality and concludes with more general reflections on Searle's position vis-à-vis ontology, epistemology, scepticism and the doctrine of "external realism."

Searle, John R. --- Searle, J. R. --- Searle, John Rogers --- 존 설 --- Philosophy of mind. --- Language and languages --- Philosophy. --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Language --- Languages

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History of philosophy --- Searle, John R. --- Esprit [Philosophie de l' ] --- Esprit [Théorie de l' ] --- Filosofie van de geest --- Geest [Filosofie van de ] --- Mentalisme (Philosophie) --- Mind [Philosophy of ] --- Mind [Theory of ] --- Philosophie cognitive --- Philosophie de l'esprit --- Philosophy of mind --- Theory of mind --- Théorie de l'esprit --- Contributions in philosophy of language --- Contributions in philosophy of mind --- Contributions in sociology --- Language and languages --- Philosophy --- Sociology